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Contemporary “Speech” and its research and exploration

Author: Hui Jiangnan, Jo  Fang

Source: Author authorized by Confucianism. Originally published by “Chifeng Academy Newspaper (Philosophy)” 2022 Issue 1

 

Abstract: Since modern times, until the early stages of transformation and opening up, the “Speech” research was once subdued by the influence of anti-traditional thoughts. Since the new era, the historical contribution and modern value of Chinese traditional civilization have been gained from the national positioning, and traditional civilization “is returning to the mainstream from the side”. The reviews and discussions of “Theory” and their research have also come alive. Related results have emerged like spring after the rain, with three major research hotspots such as “Confucius Research”, “Conceptual Research”, and “Translation and Related Research”. The Han system works that evaluate the contemporary “Speech” are represented by Yang Bojun’s “Speech Comprehension” and Gao Gui’s “Speech Comprehension” and Gao Gui’s “Speech Comprehension” and Song Dynasty works that emphasize the theory are represented by Jiu Mu’s “New Interpretation of the Discussion”, Li Zehou’s “Speech Reading of the Discussion” and Nan Yanjin’s “Speech Practice”. In addition, “New Knowledge of the Speech” taught by Liu Qiang, also known as the new interpretation features and interpretation thinking, has become a model for the speech of “Speech” in recent years, and has enriched the reference value and influence of the post-school study of “Speech”.

 

Keywords: “Study on the Speech”; Contemporary “Study on the Speech”; “New Knowledge on the Speech”

Author IntroductionLong-term Nursing: Jo Fang, a professor from the Jiangsu Academy of Literature; Hui Jiangnan, a master of the Jiangsu literature, is now a doctoral student in the Department of Philosophy of the Tongjin Academy of Humanities.

 

The “Speech” is a linguistic work that “Confucius answered the people of the door and the people of the door and the door and the words they spoke with each other” (“Han Shu·Article and Literature”). It concentrates on reflecting Confucius’ thoughts of “the inner sage and the outer king” and is respected as “the greatest teaching of the sage and the great transformation of the king.” 【1】 Although “Theory” is not among the six books, it is not inferior to any Confucian classic. It is not only a Chinese classic, but also a “big classic of Eastern Asian civilization”. “For two thousand years, it has been like a striking storm and summoning the souls of Eastern Asian intellectuals.” [2] The reason why “Theory” is so important is that in addition to the emphasis of the stern rulers, the text itself is thoughtful, open, and transcendent, as well as the creative commentary made by the sternists based on the divergent needs of real politics, social development, and the hearts of the times. If no Confucians meet the situationincreasing meaning‘s not only a pile of old papers without any vitality, but not only cannot develop the effectiveness of remediation and equilibrium, for fear that the circulation of the text itself will become a problem. “The evolution of modern Chinese “Theory” has gone through a long but continuous development process. ”【3】The pre-Qin “Theory” reviews sprouted from Mencius; during the two periods, they were influenced by academic research and emphasis on textual training and testimonials; during the Wei Dynasty, the international support for Buddhism and Taoism, the “Theory” produced new changes; in the two Song Dynasty, the theory was developed to form a theoretical review of “Theory”; in the surrender to the Qing Dynasty, the school was excited and the colorful presentation was presented. The commentary and discussion of “Theory” in each period was in a unique social contradiction. Deduced and evolved in the intercourse with academic atmosphere. Chen Lai of Qing Dynasty taught that “the rejuvenation of the Chinese people will surely usher in the prosperous development of Confucianism.” [4] In the new era of advocating the creative transformation and innovative development of traditional civilization, clarifying the characteristics of the contemporary “Speech” and its research on the development and evolution not only has the main characteristics of relevant research in the academic community. href=”https://twbabyhoney520.org/”>Consumer network comparison reference value, and the inheritance and development of Confucian civilization, the rejuvenation of Chinese civilization and even the construction of the diverse world civilizations.

 

1. Overview of the “Speech” in the new era

 

Since modern times, anti-traditional civilization movements have been affected by the movement of ethnic groups and the movement of new civilizations. Influence, the “Study of Speech” discussion was once calm. After the founding of the country to the early stages of transformation and opening up, traditional civilization was completely rejected by a series of political affairs and learning of Su’s forms, and the relevant discussions on “Study of Speech” were still very popular. National policy adjustment in 1980 In late December, Nan’an City, which had just snowed, its temperature had dropped below zero. Later, Confucius’s thoughts, which had been slow and declining for a while, began to scatter and slowly recover. However, the transformation and opening to the early 21st century, traditional civilization was still transformed. Although “there are many people who call for the appreciation of traditional civilization, they are weak in power and have not changed the traditional civilization to be embarrassing.” [5] Since the New Century, the development of Chinese civilization has entered a new era of evolution, Confucius and “Speech” 》’s value began to be revelated again, and the historical contribution and modern value of traditional civilization have also been positioned from the top, and traditional civilization is also “returning to the mainstream from the side”. [6] Therefore, the review and discussion of “Theory” also followed the trend, and the relevant results are like spring after the rain It is very popular. When searching for the review of “Theory” and its related articles in the full text database of CNKI journals, there are still no relevant items from 1979 to 1988; and the research papers related to “Theory” from 1989 to 2020 are as high as 1 More than 7883 articles, the results of the research and development are quite profound. Through the evaluative analysis of the obtained documents in the CNKI database, we found that contemporary “speech” research and development has been organized into three major researches: “Confucius Research”, “Conceptual Research”, “Translation and Related Research”Trending points. Since the transformation and opening up, with the correct thinking, academic research and discussions are full of flowers and schools of thought. The “Online” discussion is becoming comprehensive and prosperous. The relevant research results are not only one in quantity, but also explore the connotation and connotation of “Online” from multiple angles, multiple levels and all aspects, which is very valuable and guiding meaning for the future research and discussion in the academic community.

 

The hot structure of the “Confucius Research” is inseparable from the nature of “The Discussion”. “The Book of Songs” is a linguistic work that records Confucius and his students’ thoughts and deeds, and has created a series of vivid and full abstractions of characters. The most obvious of them is Confucius, the “Sage of Heaven”. Whether it is the most sage master, the master of the world who is regarded as a god, or the “single dog” and “Confucius” who are despised, Confucius is vividly found in the field and spirit of the researchers. Related research and discussions often believe that “Theory” has created a Confucius abstract with multiple components such as saints, righteous people, benevolent people, patriots, scholars, and teachers. Among the many Confucius abstractions, the popularity of “supernatural abstractions” is high. “Resolute people” is the physical manifestation of Confucian fantasy personality, that is, the fantasy personality of Chinese people. In Confucius’ view, “sage” is the highest representative of fantasy personality. With the promotion of later generations of Confucians, “sage” has become people with full moral character, great personality, and perfect sentiments. But “I can’t see the sage, but I can see the correct person, so I can see the correct person” (“Shuer”), it can be seen that the “sage” is really hard to get in Confucius’ mind, and it is enough to be able to cultivate oneself and become a “correct person”. In related research articles, Wang Yini summarized four meanings of “correct people&#8